sábado, 3 de julho de 2010

Card. Castrillón: El Santo Padre quiere que la Misa de San Pio V se convierta en una forma normal en las parroquias.La Iglesia por más de mil años ha celebrado el rito que ha sido llamado la Misa de San Pio V. Este rito trajo unidad a la fe y llego a ser la forma singular por la cual la Iglesia adoraba a Dios, repitiendo en el altar, de una manera incruenta el Sacrificio de la Cruz. Nuestra fe católica enseña que la Santa Misa es el sacrificio de la cruz. El antiguo rito mantiene el silencio sacro, la contemplación y aún más, al mismo tiempo hace presente al Señor Jesús en una rica expresión litúrgica como el triunfador sobre la muerte y el pecado.Es por esto que el Santo Padre ofrece a toda la Iglesia este tesoro del rito anterior para que la Iglesia sea santificada así. Y todo esta riqueza litúrgica, toda esta riqueza espiritual y todas las oraciones tan bien preservadas por siglos, todo esto es ofrecido para todos como un regalo. El Santo Padre quiere que esta forma de la Misa se convierta en una forma normal en las parroquias y que de esta manera las comunidades jóvenes se familiaricen también con este rito.

[castrillon-hoyos.jpg]  Escrito por: Felipe en Ecclesia Dei, FSSP, Santa Misa, Vaticano
Hoy nos venimos enterando de algunas cosas sumamente positivas. Primero, el anuncio del Video Tutorial de la Forma Extraordinaria del Rito Romano elaborado por la Fraternidad Sacerdotal San Pedro y por la cadena estadounidense de televisión EWTN.
Además de tener una excelente producción, dirigida por el aún diácono Justin Nolan FSSP (quien se ordenará sacerdote este 30 de Mayo), no terminaremos de agradecerles que lo hayan realizado con audios en Ingles y también en Español, con la voz del también joven y recién ordenado P. Roberto Cano FSSP y el trabajo de traducción en conjunto con el Padre Diácono Romo FSSP y el seminarista José Cepeda. Los cortos los pueden ver en la página oficial www.fsspdvd.com y “casi en exclusiva” aquí en Creer en México:
Nuestros más sentidos agradecimientos a estos jóvenes sacerdotes de la FSSP y a EWTN por esta invaluable ayuda que sin duda tendrá una repercusión muy importante en la difusión de la Misa de San Pío V en el mundo de habla hispana.
Además de esto, de mucho interés resultan las palabras que S.E.R. Cardenal Darío Castrillón ofreció como introducción a dicho video. Esperemos que lo que aquí ha comentado forme parte de la Aclaraciòn pendiente sobre el Motu Proprio Summorum Pontificum.
Ahora si, una traducción exclusiva (y nada profesional) del mensaje del Cardenal Castrillón con mis remarcados en negritas:
De muchas partes de la Iglesia llega la pregunta ¿Qué es el motu proprio Summorum Pontificum? ¿Qué quiere conseguir el Papa al promulgar espontáneamente, de su propia voluntad esta ley universal que es el motu proprio Summorum Pontificum?
La Iglesia por más de mil años ha celebrado el rito que ha sido llamado la Misa de San Pio V. Este rito trajo unidad a la fe y llego a ser la forma singular por la cual la Iglesia adoraba a Dios, repitiendo en el altar, de una manera incruenta el Sacrificio de la Cruz. Nuestra fe católica enseña que la Santa Misa es el sacrificio de la cruz.
El antiguo rito mantiene el silencio sacro, la contemplación y aún más, al mismo tiempo hace presente al Señor Jesús en una rica expresión litúrgica como el triunfador sobre la muerte y el pecado. Es por esto que el Santo Padre ofrece no en una forma obligatoria, pero aún ofrece a toda la Iglesia este tesoro del rito anterior para que la Iglesia sea santificada así. Y todo esta riqueza litúrgica, toda esta riqueza espiritual y todas las oraciones tan bien preservadas por siglos, todo esto es ofrecido para todos como un regalo. No es un regalo para los así llamados tradicionalistas, no, sino es una regalo para toda la iglesia católica y porque es un regalo ofrecido libremente que el Santo Padre ha hecho, el la ha hecho para todos por medio de la maravillosa estructura de la Iglesia, que son las parroquias, los sacerdotes y los capellanes y las capillas donde la eucaristía es celebrada, y ellos, por la voluntad del vicario de Cristo, deben aceptar las petición y requerimientos de los fieles que quieren esta misa y deben ofrecérselas y aún y que esta no sea específicamente solicitada o requerida, ellos deben de hacerla accesible para que todos tengan acceso a este tesoro de la antigua liturgia de la Iglesia. Este es el principal objetivo del Motu Proprio, la riqueza espiritual y teológica.
El Santo Padre quiere que esta forma de la Misa se convierta en una forma normal en las parroquias y que de esta manera las comunidades jóvenes se familiaricen también con este rito.

fonte:creer en México

Card. Castrillón:"Even if it is not specifically asked for or requested, [priests] should make it available, so that everyone may have access to this treasure of the ancient liturgy of the Church. This is the primordial goal of the Card. Castrillón:Motu Proprio [Summorum Pontificum]: a spiritual and theological richness."

REVIEW: The TLM instructional DVD by the FSSP. Stunning!

Get excited.
Mr. FedEx came today to present me with a package sent by the estimable Fr. Justin Nolan, FSSP, whom I interviewed for a PODCAzT

Fr. Nolan sent me an advance copy of their long-awaited instructional DVD for priests who desire to learn the older form of Mass.

The fuller title is The Extraordinary Form of the Roman Rite, an Instructional Video for Priests and Seminarians.

This DVD is stunning in its production values and its detail.  It is easy to follow, well explained, beautifully recorded.   This is a must obtain for priests, must give to seminarians, must be used by them set of disks.

I have been contending that Summorum Pontificum is primarily a gift for priests.  Learning to say the older form of Mass changes a way a priest sees Mass and therefore sees himself.  The flocks entrusted to the priests who come to this new understanding will in their own turn be affected.  The DVD is therefore an essential tool in carrying out what I believe is Pope Benedict’s "Marshall Plan" for the Church, especially though a revitalization of her liturgical life.

The advance copy does not have the packaging or artwork but the content is identical to what will be released. 

Many priests have already pre-ordered this DVD, which the FSSP is sending them for free.  They still have a limited supply of free copies available to priests, first-come-first serve.

Special bulk order pricing is also available for dioceses and re-sellers. Contact Faye Trgovac at Fraternity Publications for more infromation: (570)842-4000 ext. 401 or email: publications@fssp.com

Shipping is to begin on 20 November to those who pre-registered.  The DVD will be available for US$ 29.00.

There is a Spanish audio track along with English.  They will make an international edition with French, German, Italian and Portuguese for the first quarter of next year.  They are also making a version in Mandarin and Cantonese.

The term "Extraordinary Form" is used throughout.

There are two disks.  1. The Mass Explained and 2. The Mass Demonstrated

There is an insert with the layout of the disk, et. all.  Here is one page.

They also play on my computer in the DVD drive.

The Mass Explained is the meat and potatoes disk, while the Mass Demonstrated is the gravy.

The disks have interactive menus, with chapter lists so that you can navigate to what interests you.



On The Mass Explained, there is a Mass which is explained in detail.  But there is also another sector for how to make gestures, body postures, turns, bows, nods, etc.  These are all clearly demonstrated. 



For the Mass itself, you see a Mass celebrated with running instructional commentary with ever changing camera angles.

The Mass Explained has the Low Mass appropriately for the Exaltation of the Cross (14 September), a day dear to us all.  This Mass is useful, because the priest has a genuflection during the Epistle.

The instructions are both visual and oral.  There seems to those in the know to be lots of extraneous detail but this pedantic detail will be welcome to priests and seminarians (bishops?) just starting out.  Lay people could benefit from this as well.

There is an instruction to the priest to pray before Mass, using prayers in the Missal, before going to vest.  This element reveals that the desire of the FSSP is to teach the priest to pray in a certain way when preparing to say Mass, in saying Mass, and also to give thanks afterward.  

The DVD focuses not just on the priest, but also on the server. The vesting section shows the server how to lay vestments out for the priest.  The vesting prayers are pronounced in Latin.  I am not entirely satisfied with the clarity of the pronunciation and the volume drops compared to the narration of the instruction.

I was amused by a comment that the priest should have black shoes on.  There is not mention of silver fibia or silver buckles!  I guess a discalced Carmelite or other mendicant such as Franciscans were overlooked at this point, but I bet they will make the necessary adjustment.  The same might be said about the biretta, talking about how the "middle fin" should be to the right.  Not all liturgical birettas have only three points or fins.  But this is not a big deal.

There are even demonstrations of how to fold a corporal.  I am not kidding about the detail of the instruction.



The server doesn’t kiss the hand/biretta at the beginning, but he attends to lifting the hem of the alb and cassock as he ascends.

I think some might quibble slightly with the way the priests turns, so as not to turn his back to the Blessed Sacrament. 

There are many camera angles, which are very helpful.  The transitions are good and smooth.  I think they might use a little slow-motion to make sure you see what the priest does.



Text is flashed to accompany actions.



They also highlight some points that are going to be different from the Novus Ordo, such as the nine-fold Kyrie.



Animated graphics are used to show you the texts where actions are needed from the priest and then they show the priest doing what was explained.  For example in the Gloria animated texts pop up to show when the priest bows his head.  Very useful.



The video explains that the priest must memorize the conclusions for certain prayers.



All along the way you are told when to speak loudly, or secretly, when you bow you head or bow your body and to what extent.



For the complicated moments, at least for beginners, such as the offertory and the actions before Communion, the DVD is invaluable.  I think a newbie would be able to learn how to do everything well and smoothly from this DVD.






They show the priest back in the sacristry as well after Mass, blessing the server before the server then undresses the altar.



The "Variations in the Mass" section show you a Mass with a ciboria to be consecrated, where it should be placed, how to handle it, to cover and uncover, repose, and purify.  You also see, as a variation, how to distribute Communion during Mass.  you are instructed how to open the tabernacle, etc.  There is no trace of the Second Confiteor.   Of course the Second Confiteor is not in the 1962 Missale Romanum and that is what they are teaching.  However, it might have been a good idea to show how to do this.  The DVD explains Commemorations, which are a point of confusion for Mass.  This is a rather extensive section.   We are told about Masses with and without a Gloria and CreedPreaching is covered. 

Very useful is the Mass shown without a server, which a lot of men will want to know how to do, including variations in the texts to be prayed, as for example at the Confiteor and the response having nostri and nos.  Where to put the water and wine, how to move the missal are all addressed.

On the second disk, The Mass Demonstrated might seem redundant at first, since the first disk was pretty detailed.  What more could they do?

The Mass Demonstrated is simply a celebration of Mass without detailed instructional commentary in the default play.  The many cameras are used appropriately in the default play.  However, an added feature is that you can choose the camera angle you desire.





There is a slight glitch in the overhead angle when at the very beginning you catch the sandled foot of a camera guy, but, again, big deal.   The ability to choose the camera angle could be very useful for the man trying to get a different view of some complex action: "How did he do that again?" – You can change your point of view so as to clarify questions.

The optional spiritual commentary by Fr. Goodwin, the priest in charge of the Training Program, is in a separate track you can choose, much as DVD’s of TV series or movies with have a director’s voice over.  This commentary is directed especially for priests and seminarians.  The commentary is tailored for the different moments of Mass, from the vesting to the return to the sacristy.   It sounds like Fr. Goodwin has integrated also what Benedict XVI states in Sacramentum caritatis, especially about the priest getting out of the way so that the true action of the Mass can be clearer.   As I listened to different parts of the Mass with the spiritual commentary, I found myself nodding my head, thinking that he got it just right.  The comments also take a moment to underscore the meaning of a Communion Rail.  There is a strong emphasis on silence, so lacking in so many churches.  This is good, because that is a dimension of the older Low Mass which startles the newcomer and the newbie priest alike.  Understanding the silence can help a nervous newbie priest, who has known nothing but the Novus Ordo in the usual noisy-jangly style of celebration, set aside the need to "talk" or "get busy". 

Silence will be a constant theme of the comments.  The commentary also draws in Scriptural references.

The style of celebration of the priest, the ars celebrandi is sober and careful without being precious, a fault of many traditional priests, in my opinion. This disk would be useful for the server, to learn what to do, though there is no shot of the credence table.  With supplemental materials this lacuna can be easily filled.



The Extras have a little talk by the Superior of the FSSP Fr. John Berg.  There is also a talk by the priest in charge of the Training Program, Fr. Calvin Goodwin.  He deals with some of the preconceptions and worries a priest might have about learning the older Mass. I like what he says about timidity and liturgical minimalism.  He will leave Bishop Trautman unsatisfied when he says that "the ineffable is mediated by the sensible".

Fr. Goodwin talks about "conformity" and, something I have pounded at for years now, "receptivity".  He clarifies that following rubrics is not mindless. Rather, even the external elements must not be undervalued.  They must be a means for union with God.  They mediate a deeper reality.  Details matter.  Conformity is also a means of freedom for true prayer.  The priest must also be a good receiver of what he desire to pass on.  Fr. Goodwin, when speaking of the receptivity of the faithful is exactly right.  He explains well active receptivity.

Of course the DVD also has the now famous and long released video of His Eminence Dario Card. Castrillon Hoyos, President of the Pontifical Commission Ecclesia Dei.



You will remember that His Eminence said about priests making the Extraordinary Form available:


"Even if it is not specifically asked for or requested, [priests] should make it available, so that everyone may have access to this treasure of the ancient liturgy of the Church. This is the primordial goal of the Motu Proprio [Summorum Pontificum]: a spiritual and theological richness."

Friends, get the DVD and use it.  Learn this use of the Roman Rite, Reverend Fathers, and implement it in your parishes.  You need not wait for requests.

Remember what Fr. Goodwin says in his presentation:

"The goals of the liturgy are not going to be advanced by clerical timidity or a liturgical minimalism.  ... Fear does no good.  What is needed is trust."
http://wdtprs.com/blog/

"The Mass", as we most often call it, is really short for, "The Most Holy Sacrifice of the Mass".The Mass, first and foremost, is a Sacrifice. Not a figurative sacrifice, not a mere remembrance of something done long ago, and not a metaphor. It is a real sacrifice. At Mass you are witnessing – even participating in – a sacrifice, very real and very present.


 

The Most Holy Sacrifice of the Mass: a Primer for Clueless 
Catholics
 

A PRIMER for CLUELESS CATHOLICS

The Holy Sacrifice of the Mass

Part I

We are Clueless

Admit it.

You haven't the foggiest idea what is going on during Mass.

You may not even know why you're there.

The reasons are many:
 
  • It's what Catholics do and I am Catholic.
     
  • I want my kids to grow up in this tradition that comes from my parents, grandparents, and forebears throughout the 2000 years preceding my coming into this world through them.
     
  • It is something good to do and it is holy ... although why it is good and why it is holy remains a mystery to me.
     
  • My friends go ... although they do not know why either.
     
  • I need God's help, and if I go to Mass He will look favorably on me.
     
  • God is there ... although just how He is there, I do not understand – after all, God is everywhere, right? – so why is this place so special?
     
Do not be ashamed. It is not your fault. There are answers – good answers – for all the questions this short list brings up.

Y
ou were never taught.

It is really that simple. No one took the time to sit down and talk with you about what is the most important event in your life – and it occurs every 7 days. In fact, whatever else you do during the other 167 hours of the week (job, school, charity – in fact, every other responsibility, necessity, or good work) however good, kind, lofty, noble, pales in significance to the Mass.
 

The Basics:

Before you go further in this brief study – and it is a study that we invite you to – of the single most important thing in your life, we must make a promise to you first: it will not be dry or boring, nor will it be fraught with meaningless pieties. You will understand what the Mass is, why it is holy, and why you must be there. This is our promise to you.
It will not be "socially correct", sanitized to sensitivities, or keeping in step with the passing fads that blow through the pews and across the Altars as so many shifting winds following that elusive mantra of "what is in vogue". There is perpetuity in the Church, and unchangeable elements of the Mass. Hopefully, we will enable you to see beyond the Mass so often presented as entertainment, hosted by an entertainer, to the deep and very sacred reality within it.

"
The Mass", as we most often call it, is really short for, "The Most Holy Sacrifice of the Mass".
 Linger a moment on those 7 words, for they contain quite nearly everything that you will need to know in order to understand why you go to Church, or why you ought to.

The Mass, first and foremost, is a Sacrifice. Not a figurative sacrifice, not a mere remembrance of something done long ago, and not a metaphor. It is a real sacrifice. At Mass you are witnessing – even participating in – a sacrifice, very real and very present.

Does that surprise you?

We do not hear very much about this – but unless we understand this most fundamental, this absolutely central aspect of the Mass, nothing else makes sense. Our lack of understanding the Mass as a Sacrifice contributes to most of the confusion that surrounds our going there and being there.

But what is the nature of this Sacrifice, and how is it enacted? Who does the sacrificing and who or what is sacrificed? How do we ourselves participate in it?

Tomorrow we will begin to understand.

Lord ... 
dost THOU come to me ...? The Sacrifice at Calvary that occurs during the Mass Holy Communion --- Receiving the Real Body and Blood of Jesus 
Christ
(click any graphic above to expand it)
 



  • fonte.http://www.boston-catholic-journal.com/

Real Presence? What say the Fathers? St. John Chrysostom Homilies on the Gospel of Matthew 82,4 :When the word says, ‘This is My Body,’ be convinced of it and believe it, and look at it with the eyes of the mind. For Christ did not give us something tangible, but even in His tangible things all is intellectual.How many now say, ‘I wish I could see His shape, His appearance, His garments, His sandals.’ Only look! You see Him! You touch Him! You eat Him!

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I have no delight in corruptible food, nor in the pleasures of this life. I desire the bread of God, the heavenly bread, the bread of life, which is the flesh of Jesus Christ, the Son of God, who became afterwards of the seed of David and Abraham; and I desire the drink of God, namely His blood, which is incorruptible love and eternal life. St. Ignatius of Antioch Letter to the Romans 7
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They abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again. St. Ignatius of Antioch Letter to the Smyrnaeans, 7,1
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And this food is called among us Eukaristia [the Eucharist], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. St. Justin Martyr First Apology 66
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So then, if the mixed cup and the manufactured bread receive the Word of God and become the Eucharist, that is to say, the Blood and Body of Christ, which fortify and build up the substance of our flesh, how can these people claim that the flesh is incapable of receiving God’s gift of eternal life, when it is nourished by Christ’s Blood and Body and is His member? It is this which is nourished by the cup which is His Blood, and is fortified by the bread which is His Body. St. Irenaeus Five Books on the Unmasking and Refutation
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Then, again, how can they say that the flesh, which is nourished with the body of the Lord and with His blood, goes to corruption, and does not partake of life? Let them, therefore, either alter their opinion, or cease from offering the things just mentioned. But our opinion is in accordance with the Eucharist, and the Eucharist in turn establishes our opinion. For we offer to Him His own, announcing consistently the fellowship and union of the flesh and Spirit. For as the bread, which is produced from the earth, when it receives the invocation of God, is no longer common bread, but the Eucharist, consisting of two realities, earthly and heavenly; so also our bodies, when they receive the Eucharist, are no longer corruptible, having the hope of the resurrection to eternity. St. Irenaeus Against Heresies
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Therefore, He is a rich treasure, for His bread is rich. And ‘rich’ is apt for one who has eaten this bread will be unable to feel hunger. He gave it to the Apostles to distribute to a believing people, and today He gives it to us, for He, as a priest, daily consecrates it with His own words. Therefore, this bread has become the food of the saints. St. Ambrose of Milan The Patriarchs
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The Word is all to the child, both father and mother and tutor and nurse. “Eat ye my flesh,” He says, “and drink my blood.” Such is the suitable food which the Lord ministers, and He offers His flesh and pours forth His blood, and nothing is wanting for the children’s growth. O amazing mystery. St. Clement of Alexandria The Instructor
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I wish to admonish you with examples from your religion. You are accustomed to take part in the divine mysteries, so you know how, when you have received the Body of the Lord, you reverently exercise every care lest a particle of it fall, and lest anything of the consecrated gift perish. You account yourselves guilty, and rightly do you so believe, if any of it be lost through negligence. But if you observe such caution in keeping His Body, and properly so, how is it that you think neglecting the word of God a lesser crime than neglecting His Body?  Origen Homilies on Exodus 13,3
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Since then He says that, if anyone eats of His bread, he lives forever, as it is manifest that they live who attain to His body and receive the Eucharist by right of communion, so on the other hand we must fear and pray lest anyone, while he is cut off and separated from the body of Christ, remain apart from salvation, as He Himself threatens, saying: ‘Unless you eat the flesh of the Son of man and drink His blood, you shall not have life in you.’ And so we petition that our bread, that is Christ, be given us daily, so that we, who abide and live in Christ, may not withdraw from His sanctification and body. St. Cyprian of Carthage The Lord’s Prayer 18
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So too the the sacred meaning of the Pasch lies essentially in the fact, laid down in Exodus, that the lamb – slain as a type of Christ – should be eaten in one single home. God says the words: ‘In one house shall it be eaten, ye shall not cast its flesh outside.’ The flesh of Christ and the Lord’s sacred body cannot be cast outside, nor have believers any other home but the one Church. St. Cyprian of Carthage The Unity of the Catholic Church 8
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That our Lord Jesus Christ in the night in which He was betrayed, took bread, and when He had given thanks He brake it, and gave to His disciples, saying, Take, eat, this is My Body: and having taken the cup and given thanks, lie said, Take, drink, this is My Bloods. Since then He Himself declared and said of the Bread, This is My Body, who shall dare to doubt any longer? And since He has Himself affirmed and said, This is My Blood, who shall ever hesitate, saying, that it is not His blood? St. Cyril of Jerusalem Catechetical Lectures 22,1
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When the word says, ‘This is My Body,’ be convinced of it and believe it, and look at it with the eyes of the mind. For Christ did not give us something tangible, but even in His tangible things all is intellectual. So too with Baptism: the gift is bestowed through what is a tangible thing, water; but what is accomplished is intellectually perceived: the birth and the renewal. If you were incorporeal He would have given you those incorporeal gifts naked; but since the soul is intertwined with the body, He hands over to you in tangible things that which is perceived intellectually.. St. John Chrysostom Homilies on the Gospel of Matthew 82,4
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 What is the mark of a Christian? That he be purified of all defilement of the flesh and of the spirit in the Blood of Christ, perfecting sanctification in the fear of God and the love of Christ, and that he have no blemish nor spot nor any such thing; that he be holy and blameless and so eat the Body of Christ and drink His Blood; for ‘he that eateth and drinketh unworthily, eateth and drinketh judgement to himself.’ What is the mark of those who eat the Bread and drink the Cup of Christ? That they keep in perpetual remembrance Him who died for us and rose again. St. Basil the Great The Morals 22
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After the great and wonderful prayers have been completed, then the bread is become the Body, and the wine the Blood, of our Lord Jesus Christ. St. Athanasius Sermon to the Newly Baptized
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The bread is at first common bread; but when the mystery sanctifies it, it is called and actually becomes the Body of Christ.  St. Gregory of Nyssa Orations and Sermons
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After the type had been fulfilled by the Passover celebration and He had eaten the flesh of the lamb with His Apostles, He takes bread which strengthens the heart of man, and goes on to the true Sacrament of the Passover, so that just as Melchisedech, the priest of the Most High God, in prefiguring Him, made bread and wine an offering, He too makes Himself manifest in the reality of His own Body and Blood. St. Jerome Commentaries on the Gospel of Matthew 4,26,26
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For the whole Church observes this practice which was handed down by the Fathers: that it prayers for those who have died in the communion of the Body and Blood of Christ, when they are commemorated in their own place in the sacrifice itself; and the sacrifice is offered also in memory of them on their behalf. St. Augustine Sermons 172,2
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He states demonstratively: “This is My Body,” and “This is My Blood,” lest you might suppose the things that are seen are a figure. Rather, by some secret of the all-powerful God the things seen are transformed into the Body and Blood of Christ, truly offered in a sacrifice in which we, as participants, receive the life-giving and sanctifying power of Christ. St. Cyril of Alexandria Commentary on Matthew (26:27)

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fonte:http://hallowedground.wordpress.com

Bl John XXIII: THE MOST PRECIOUS BLOOD:The Blood of the new and eternal covenant especially deserves this worship of latria when it is elevated during the sacrifice of the Mass. But such worship achieves its normal fulfilment in sacramental communion with the same Blood, indissolubly united with Christ’s eucharistic Body. In intimate association with the celebrant the faithful can then truly make his sentiments at communion their own: “I will take the chalice of salvation and call upon the name of the Lord. . . The Blood of our Lord Jesus Christ preserve my soul for everlasting life. Amen.” Thus as often as they come worthily to this holy table they will receive more abundant fruits of the redemption and resurrection and eternal life won for all men by the Blood Christ shed “through the Holy Spirit.” Nourished by his Body and Blood, sharing the divine strength that has sustained count less martyrs, they will stand up to the slings and arrows of each day’s fortunes — even if need be to martyrdom itself for the sake of Christian virtue and the kingdom of God .

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For when you see the Lord sacrificed, and laid upon the altar, and the priest standing and praying over the victim, and all the worshippers empurpled with that precious blood, can you then think that you are still amongst men, and standing upon the earth? Are you not, on the contrary, straightway translated to Heaven, and casting out every carnal thought from the soul, do you not with disembodied spirit and pure reason contemplate the things which are in Heaven? Oh! what a marvel! what love of God to man! He who sits on high with the Father is at that hour held in the hands of all, and gives Himself to those who are willing to embrace and grasp Him. And this all do through the eyes of Faith! (St. John Chrysoston, On the Priesthood Book III)

fonte:http://hallowedground.wordpress.com/

CARTA APOSTÓLICA DO PAPA BEATO JOÃO XXIII SOBRE O CULTO DO PRECIOSÍSSIMO SANGUE DE JESUS CRISTO: Seguindo, portanto, o exemplo dos nossos predecessores, com o fim de favorecer ulteriormente o culto para com o precioso Sangue do Cordeiro imaculado, Cristo Jesus, aprovamos-lhe as ladainhas, segundo a ordem compilada pela Sacra Congregação dos ritos,(6) incentivando outrossim a reza das mesmas em todo o mundo católico, quer em particular quer em público, com a concessão de indulgências especiais.(7) Possa este novo ato do cuidado por todas as Igrejas (cf.lCor 11,28), próprio do pontificado supremo, em tempo das mais graves e urgentes necessidades espirituais, acordar no ânimo dos crentes a convicção do valor perene, universal, sumamente prático das três louvadas devoções.


 
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CARTA APOSTÓLICA DO PAPA BEATO JOÃO XXIII SOBRE O CULTO DO PRECIOSÍSSIMO SANGUE DE JESUS CRISTO:

Ladainha do Preciosíssimo Sangue

Aprovada pelo Sumo Pontífice João XXIII
Senhor,tende piedade de nós.
Jesus Cristo,tende piedade de nós.
Senhor,tende piedade de nós.
Jesus Cristo, ouvi-nos.
Jesus Cristo, atendei-nos.
Pai do Céu, que sois Deus, tende piedade de nós.
Filho Redentor do mundo, que sois Deus, tende piedade de nós.
Espírito Santo, que sois Deus, tende piedade de nós.
Santíssima Trindade, que sois um só Deus, tende piedade de nós.
Sangue de Cristo, Sangue do Filho Unigênito do Eterno Pai, salvai-nos.
Sangue de Cristo, Sangue do Verbo de Deus encarnado, salvai-nos.
Sangue de Cristo, Sangue do Novo e Eterno Testamento, salvai-nos.
Sangue de Cristo, correndo pela terra na agonia, salvai-nos.
Sangue de Cristo, manando abundante na flagelação, salvai-nos.
Sangue de Cristo, gotejando na coroação de espinhos, salvai-nos.
Sangue de Cristo, derramado na cruz, salvai-nos.
Sangue de Cristo, preço da nossa salvação, salvai-nos.
Sangue de Cristo, sem o qual não pode haver redenção, salvai-nos.
Sangue de Cristo, que apagais a sede das almas e as purificais na Eucaristia, salvai-nos.
Sangue de Cristo, torrente de misericórdia, salvai-nos.
Sangue de Cristo, vencedor dos demônios, salvai-nos.
Sangue de Cristo, fortaleza dos mártires, salvai-nos.
Sangue de Cristo, virtude dos confessores, salvai-nos.
Sangue de Cristo, que suscitais almas virgens, salvai-nos.
Sangue de Cristo, força dos tentados, salvai-nos.
Sangue de Cristo, alívio dos que trabalham, salvai-nos.
Sangue de Cristo, consolação dos que choram, salvai-nos.
Sangue de Cristo, esperança dos penitentes, salvai-nos.
Sangue de Cristo, conforto dos moribundos, salvai-nos.
Sangue de Cristo, paz e doçura dos corações, salvai-nos.
Sangue de Cristo, penhor de eterna vida, salvai-nos.
Sangue de Cristo, que libertais as almas do Purgatório, salvai-nos.
Sangue de Cristo, digno de toda a honra e glória, salvai-nos.
Cordeiro de Deus, que tirais os pecados do mundo, perdoai-nos, Senhor.
Cordeiro de Deus, que tirais os pecados do mundo, ouvi-nos, Senhor.
Cordeiro de Deus,que tirais os pecados do mundo, tende piedade de nós,Senhor.
V.: Remistes-nos,Senhor, com o Vosso Sangue.
R.: E fizestes de nós, um reino para o nosso Deus.
Oração:
Todo-Poderoso e Eterno Deus, que constituístes o Vosso Unigênito Filho,Redentor do mundo, e quisestes ser aplacado com o seu Sangue, concedei-nos a graça de venerar o preço da nossa salvação e de encontrar, na virtude que Ele contém, defesa contra os males da vida presente, de tal modo que eternamente gozemos dos seus frutos no Céu.
Pelo mesmo Cristo, Senhor Nosso. Assim seja.
Oferecimento:
Eterno Pai, eu Vos ofereço o Sangue preciosíssimo de Jesus Cristo em desconto dos meus pecados,em sufrágio das santas almas do Purgatório e pelas necessidades da Santa Igreja e por todos os doentes.
Súplica a Nossa Senhora
Mãe Dolorosa, peço-vos pelo Vosso sofrimento na morte de Vosso Filho,que ofereçais ao Pai Eterno o precioso Sangue que jorrou das Chagas de Nosso Senhor Jesus Cristo Crucificado pelos pobre Sacerdotes transviados, que se tornaram infiéis a sua sublime vocação, para que quanto antes voltem junto ao Bom Pastor. Amém.