Here are some key 'grafs:
What initially attracted me to this Form of the Mass, which I first attended while in College Seminary at the Josephinum, was the ‘otherworldliness’ of the approach to the Mass. To enter into these mysteries is to truly step out of time. Our physical senses are prevented from fully grasping what is happening so that our spiritual sense might become in tune with the mystery we celebrate: Latin forces the brain to relax and take it in, rather than mindlessly follow a text; the hiddenness of the priest celebrating towards the altar, instead of against the people, stresses that we cannot ‘see’ what is happening, but can only experience; the silence and stillness of so much of what happens might cause a bit of a reaction when we are so used to being engaged in everything that we do, this is somehow different, this is timeless, this is not ‘entertainment,’ this is ‘worship.’ When we confuse those two concepts, we have failed dramatically.
As a priest, there is even more to it than these. In the current translation of the Ordinary Form of the Mass, the language that is used is sometimes, umm…., presumptive. Even after only seven years as a priest, there is an idea that I say those words and it happens. As a priest, I am not proud to admit, but it can at times be easy to shut the mind off, and just go through the motions.
When one celebrates this Mass, these two traps: presumption and mindless recitation, are simply not possible. When I finish celebrating this Mass, even when said privately, I know something has been done. It takes focus, precision, and dedication to celebrate this Mass well and competently. When I hear that it was usually said in 12 minutes, rushed through and no homily and very detached from the life of the people, I simply respond: it didn’t have to be. And, honestly, is the newer form often said much differently?
http://richleonardi.blogspot.com/2011/06/otherworldliness.html