Monsignor Nicola Bux began his intervention by saying that the French bishops, who like to interact with non-Christians, ought also to dialogue with Catholics and that they must not be afraid of the sheep of their own flock! They should confront reality and not the perception that they have of it. He recalled that the Extraordinary Form is for all of the People of God, and not just a minority, and that it ought to serve as a training for the better celebration of the Ordinary Form. He indicated that, in Italy, the implementation of the Motu proprio is done through priests. He therefore admonished priests to be courageous in the implementation of this text. Finally, he added that the refusal of the Extraordinary Form could be considered as a rupture of communion with the Pope.

Monsignor Bux said WHAT???

On November 21, 2010, the 3rd "Conference for Catholic Unity" was held in Versailles to mark the three years that have passed since the Motu Proprio Summorum Pontificum came into effect. Chretiente posted a report, translated as follows by some friends of Rorate (I have replaced the original emphases with mine):

Implementation of the Motu proprio: may the priests take courage

Last Sunday, the third conference organized by Réunicatho on the three years of the Motu proprio Summorum Pontificum opened before some 700 persons (in attendance). Daniel Hamiche opened the debates by putting forward the view that the Extraordinary Form ought to become the Ordinary one (by its becoming celebrated more often and everywhere), and that the Ordinary Form should become Extraordinary (following the much-talked-about Reform of the Reform). As for the numbers, the Pope's work of pacification has in three years given France 80 additional places for the celebration of this Mass. However, for Daniel Hamiche, and as everybody involved in the commercial sector knows, it is the offer that creates the demand, as there is no demand for what one does not know. Daniel Hamiche hoped for a new development in the implementation of the Motu proprio, including:

• celebration (of the Extraordinary Form) every Sunday and holy day in every diocesan area;

• at least one celebration once a year by each bishop in his cathedral;

• training in the Extraordinary Form in every seminary;

• the creation within the French Episcopal Conference (the CEF) of a commission dedicated to the application of the Motu proprio.

After this, four applicants gave voice to their experience:

• the Parish of Sainte-Clotilde in Paris, where (the Traditional) Mass has been celebrated on Mondays at noontime, but refused on Sundays at the order of the Archbishop;

• the Parish of Sainte-Madeleine at Plessis-Robinsons, where a solution has been found (to enable a celebration) every Sunday;

• in the valley of Montmorency, where a flawed solution was introduced;

• the Parish of Notre-Dame de Versailles, where the request (for an EF Mass) has been purely and simply refused.

Monsignor Nicola Bux, Consultant to the Office of Liturgical celebrations of the Supreme Pontiff and member of two congregations then talked at length about the liturgy and the Pope’s desire of pacification. He began his intervention by saying that the French bishops, who like to interact with non-Christians, ought also to dialogue with Catholics and that they must not be afraid of the sheep of their own flock! They should confront reality and not the perception that they have of it. He recalled that the Extraordinary Form is for all of the People of God, and not just a minority, and that it ought to serve as a training for the better celebration of the Ordinary Form. He indicated that, in Italy, the implementation of the Motu proprio is done through priests. He therefore admonished priests to be courageous in the implementation of this text. Finally, he added that the refusal of the Extraordinary Form could be considered as a rupture of communion with the Pope. 

http://rorate-caeli.blogspot.com/2010/12/monsignor-bux-said-what.html