S. Teresa
di Gesù


S. Giovanni della Croce


S. Teresa
di Gesù Bambino 
del Volto Santo




S. Elisabetta
della Trinità


S. Teresa Benedetta
(Edith Stein)

teresadelosandesS. Teresa
di Los Andes
miriamS. Maria 
di Gesù Crocifisso
(Mariam Baouardy)
nonio quadratoS. Nonio
di S. Maria
Maria Eugenio di Gesù Bambino
de Ossò
bamssBeato Alfonso
Maria dello
Spirito Santo
mgjBeata Maria Giuseppina
di Gesù Crocifisso
ciriacoSan Ciriaco Elia della Santa Famiglia
SenzanomeBeata Francesca d'Amboise
stmscgS. Teresa Margherita


S. Raffaele Kalinowski

stockS. Simone Stock
mceBeata Maria Candida dell'Eucaristia
beataannaBeata Anna
di S. Bartolomeo
mariadigesùBeata Maria
di Gesù
mariaincarnazioneBeata Maria dell'Incarnazione
dionisioredentoBeati Dionisio della Natività
e Redento
della Croce
jngBeata Giuseppa Naval Girbés
sacS. Andrea Corsini
SenzanomeS. Pier
del Sacro Cuore
di Gesù
albSant'Alberto di Gerusalemme
mcgBeate Martiri
di Guadalajara
teresarrBeata Teresa Maria della Croce
mcBeate Martiri
di Compiègne
bfpBeato Francesco di Gesù Maria Giuseppe
eliaBeata Elia 
di S.Clemente
fralorenzoVen. Lorenzo della Risurrezione
mariamaddalenaS. Maria Maddalena
De' Pazzi
Giovanni Soreth
Battista Spagnoli 
gioacchinaS. Gioacchina de Vedruna
mmjS. Maria Maravillas 
di Gesù
bmrBeati Martiri
di Rochefort
da Trapani
bmsslgBeata Maria
di San Luigi
miniBeata Maria
di Gesù Sacramentato
mariateresadisangiuseppeBeata Maria
Teresa di San Giuseppe
martirispagnaBeati Martiri di Spagna
































Arquivo do blog

terça-feira, 25 de outubro de 2011

AN INTERVIEW WITH PAUL AUGUSTIN CARDINAL MAYER, O. S. B. FR. ZUHLSDORF: There is great confusion now about the meaning of "active participation," isn't there? CARDINAL MAYER: I think that arose afterwards from the misunderstandings of the council. Active participation was almost exclusively misunderstood to be singing, speaking, making gestures, and so forth, as well as the distribution of different offices. But it was nearly forgotten that the most necessary active participation is the interior answer to what Our Lord does, what He gives in His Word, and particularly what He gives in rendering present His life-giving paschal mystery and then in our participating interiorly in this mystery. This is the most needed and most active participation.


Would you explain the intention, aspirations, and "spirit," if you will, of 
the council fathers behind the liturgical reform? Does Your Eminence think 
that the council fathers' intentions are well reflected in Sacrosanctum 
Concilium? Where might they diverge?  
The council started with the reform of the sacred liturgy, certainly out of 
interior reasons, since the liturgy belongs to the heart of the Christian 
faith. Moreover, the schema elaborated by the competent preparatory 
commission had attained to a certain maturity, which was without a doubt 
due in considerable measure to the liturgical movement that from the 
beginning of the century had tried to revive the great liturgical tradition 
of the Latin Church. It had, so to say, rediscovered the liturgical year 
and the spiritual treasures contained in the liturgical books, and had 
tried to involve more actively the faithful. There was considerable 
activity, you know, at the Benedictine monasteries of Maria Laach and 
Solesmes and Beuron. Pius Parsch had given us books on the liturgy and 
liturgical year. The Holy Father, Pius XII, had given us the encyclical 
Mediator Dei and had begun a reformation of the liturgical books for the 
Easter vigil and the triduum. It has been over ninety years since Pius X's 
Tra le sollicitudini of November 2, 1903. All of this work has to be 
considered when thinking of the "intentions" of the fathers.  READ MORE...