inundado por um mistério de luz que é Deus e N´Ele vi e ouvi -A ponta da lança como chama que se desprende, toca o eixo da terra, – Ela estremece: montanhas, cidades, vilas e aldeias com os seus moradores são sepultados. - O mar, os rios e as nuvens saem dos seus limites, transbordam, inundam e arrastam consigo num redemoinho, moradias e gente em número que não se pode contar , é a purificação do mundo pelo pecado em que se mergulha. - O ódio, a ambição provocam a guerra destruidora! - Depois senti no palpitar acelerado do coração e no meu espírito o eco duma voz suave que dizia: – No tempo, uma só Fé, um só Batismo, uma só Igreja, Santa, Católica, Apostólica: - Na eternidade, o Céu! 
VATICAN CITY, FEB. 1, 2012 (Zenit.org).- Here is a translation of the Italian-language catechesis Benedict XVI gave today during the general audience held in Paul VI Hall. The Pope reflected today on the prayer of Jesus in Gethsemane.* * *
Dear brothers and sisters,
Today I would like to speak about the prayer of Jesus in Gethsemane, in the Garden of Olives. The setting of the gospel account of this prayer is particularly significant. Jesus sets out for the Mount of Olives after the Last Supper, while he is praying together with his disciples. The Evangelist Mark relates: “When they had sung a hymn, they went out to the Mount of Olives” (14:26). This likely alludes to the singing of some of the Hallel Psalms. These are hymns of thanksgiving to God for the liberation of the people of Israel from slavery, and a plea for help in the face of ever new and present tribulations and threats. The path to Gethsemane is strewn with expressions of Jesus, which make us feel the impending fate of his death and foretell the imminent scattering of the disciples.
Having reached the grove on the Mount of Olives, also on this night Jesus prepares himself for personal prayer. But this time something new occurs: He seems not to want to be alone. On many occasions, Jesus withdrew apart from the crowds and from his own disciples, remaining in “a lonely place” (cf. Mark 1:35) or going up into the hills, as St. Mark says (cf. Mark 6:46). At Gethsemane, however, he invites Peter, James and John to remain closer to him. They are the disciples whom he called to be with him on the Mount of the Transfiguration (cf. Mark 9:2-13).read...