For the record: Franciscans of the Immaculate
under severe Vatican persecution.
RORATE brings you all texts:
* Apostolic
Commissioner: FI problem is its "crypto-lefebvrian and definitely traditionalist
drift"
* Seminary closed: no ordinations for one year
* Ordinands must
take unprecedented oath on Novus Ordo
* Ordered "by the Vicar of Christ"
Marco Tosatti is Italian daily
La Stampa's best Vaticanist. On the 4th of December he posted an article
consisting mainly of a letter from "a member of the laity who is close to the
Franciscans of the Immaculate" (FI), which was soon followed on the 6th of
December with another article featuring a long response by Fr. Fidenzio Volpi,
Capuchin, the Apostolic Commissioner appointed by the Holy See for the
Franciscans of the Immaculate.
Both articles appear below, followed by links
to the harsh December 8 letter of Fr. Volpi to the FI announcing further
sanctions and measures versus the community.
Notable are Fr. Volpi's affirmation that the intervention into the Franciscans of the Immaculate was "specifically ordered by the Vicar of Christ" and his speculation that the FI "has become the battleground of a struggle between different currents in the Curia, with the specific involvement of persons in opposition to the new pontificate of Pope Francis"!
Notable are Fr. Volpi's affirmation that the intervention into the Franciscans of the Immaculate was "specifically ordered by the Vicar of Christ" and his speculation that the FI "has become the battleground of a struggle between different currents in the Curia, with the specific involvement of persons in opposition to the new pontificate of Pope Francis"!
For the ease of our readers, the links are
followed by a listing of some of the measures taken by the Apostolic
Commissioner.
We end this post with a translation of the
impassioned open letter of professor Roberto De Mattei, summarizing the
situation and calling for the removal of Fr. Volpi.
These documents, and especially the two
interventions from Fr. Volpi, speak for themselves and confirm what we
already knew: the intervention in the Franciscans of the Immaculate was
precipitated by their increasing attachment to Traditional Catholic
theological positions -- not just to the Traditional Latin
Mass.
We always maintained this position despite the denials and rationalizations invented by some non-expert commentators. One must not feel secure that this will end with the FI -- and if we say this, it is because we have a true basis for saying so.
We always maintained this position despite the denials and rationalizations invented by some non-expert commentators. One must not feel secure that this will end with the FI -- and if we say this, it is because we have a true basis for saying so.
It should be noted for the sake of truth that
the accusation of "crypto-lefebvrianism" is a red herring: a religious
Congregation that in practice continued to celebrate the Novus Ordo in the great
majority of its apostolates even as it made liberal use of the provisions
of Summorum Pontificum can scarcely be accused of "Lefebvrist"
tendencies! The accusations of "embezzlement" (explained at length in the Dec. 8
letter of Fr. Volpi, the 3rd document in this post) also refer to events that
occurred after the appointment of Fr. Volpi, and therefore could not be
held as the reason for the Vatican's intervention.
____________________________________________________
Document 1: Marco Tosatti's December 4
column for La Stampa.
(Original: Che
hanno fatto i Francescani dell'Immacolata?)
What did the Franciscans of the Immaculate do?
By Marco Tosatti
We have received a letter from a member of the laity who is close to the Franciscans of the Immaculate, the order placed under “an external commissioner” and considered a highly disputable affair by some sources who denounce the remarkable harshness towards the order [shown] by the new administrators of the situation. But what could these “purged” religious have done to justify such severity?
We know after long experience, that the cruelty shown to brothers in ecclesial environments is no different to that which occurs in any other environment. But Pope Francis, the one who signed the order for the external commissioner, in an interview with the director of Civiltà Cattolica, encouraged an attitude of “mercy” and “tenderness”, compared the Church to a “field-hospital” after battle and stated: “I see clearly that the Church today is in great need of the capacity to heal wounds” since “eventually people get tired of authoritarianism.”
Read and see just how much authoritarianism and its sister ‘arrogance’ are present in this situation. Here is the letter:
“What happened after the news of the external commissioner is not well-known. Now it would be right to draw up a summary of the events.
After the accusations made against the founder, Father Stefano Manelli, stating that he had forced the friars to deviate from the charism of the foundation, with no explanation to date of exactly what Father Manelli’s deviation was;
after having deposed the Friars faithful to the charism of the Founders from their offices and transferring them elsewhere in great haste;
after having promoted those Friars who support the “new” line in the various F.I. convents throughout the world;after having removed from teaching Padre Apollonio - General Procurator, Rector of the Theolgical Seminary and Guardian of the convent in Boccea, Rome - with no clear reasons given, subsequently transferring him to Portugal;after having removed Father Lanzetta from teaching, - Vice-Deputy of the F.I. in Italy, Superior in Florence and Professor at the Seminary, then having him assigned in Austria;after having moved Father Settimio Manelli and Father Siano, respectively Rector and Vice-Rector of the Seminary, deposed from their teaching positions, and subsequently substituted by two friars of the “new” line - one of them does not even have a bachelor’s degree in theology;after having sent Father Budani suddenly to Africa, with no regard for canon law, and impeding him in the continuation of his studies;after having exiled the always obedient Father Manelli and depriving him of visitors, including his own blood-relations, under pain of grave sin;after having forbidden Father Manelli to receive phone-calls and blocking any direct contact with the world to him;
AFTER ALL OF THIS:With the letter dated the 27th of November and sustained by Padre Alfonso Bruno, Father Fidenzio Volpi retained it opportune to direct his war without limits also against the laity. In fact, he suspended all of the activities related to the MIM (Mission Immaculate Mediatrix) and of TOFI (Third Order of the Franciscans of the Immaculate) and he prohibited the third order from wearing the habit.So, is it with this unimaginable harshness and Stalin-like purgation, that internal difficulties in a religious congregation are settled? Or is it like this that a charism is destroyed? A charism which was not only able to foster numerous and growing vocations, but was also praised ‘just yesterday’ and sustained by some of the highest prelates in the Vatican.Just think, that only a few months ago Father Manelli and Father Lanzetta, who are now reprobates, frequented bishops and cardinals and found hospitality in the Osservatore Romano.”Marco Tosatti, La Stampa
4th of December 2013
_____________________________________________________
Tosatti then received an ominous response from
the Vatican commissioner inside the Franciscans of the Immaculate, Fr Fidenzio
Volpi, O.F.M. All emphases are in the original.
(Original: Ancora
sui Francescani dell'Immacolata...)
More on the Franciscans of the Immaculate…
By Marco TosattiThe Commissioner to the Franciscans of the Immaculate replies to the layman from the Congregation, who complained about the closing of the lay activities connected to the FFI. And he defends the Vatican’s decision.
We have received a long letter from Father Fidenzio Volpi, Commissioner to the Order of the Franciscan Friars of the Immaculate. It is in response to the one published two days ago from a layman (not a laywoman, as the Commissioner insinuates) who had complained about the measures curtailing the lay activities connected to the Congregation. We cite two extracts: ...